Results for 'Dr Ihsan Ali Mubarak Al-Jubori'

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  1.  5
    al-Kitāb al-muʻtabar fī al-ḥikmah al-ilāhiyah.Abū al-Barakāt Hibat Allāh ibn ʻAlī - 2023 - al-Qāhirah: al-Dār al-Thaqāfah lil-Nashr. Edited by Yūsuf Ṣiddīqī.
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  2. al-Muʻtabar fī al-hikemah.Abū al-Barakāt Hibat Allāh ibn ʻAlī - 1938
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  3.  17
    Science of the cosmos and the soul =.Shams al-Dīn Muḥammad ibn ʻAlī - 2014 - Costa Mesa, CA: Mazda Publishers. Edited by Gholamreza Dadkhah.
    Acknowledgements -- List of illustrations -- Table of transliteration -- Introduction: Shams al-Din Samarqandi: his life and training -- Works and thought -- Science of the cosmos and the soul ('Ilm al-afaq wa al-anfus) -- Manuscripts used in preparing this edition -- Sources -- Persian and Arabic texts [1-287].
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  4. Fiqh al-masʼūlīyah fī al-Islām.ʻAlī ʻAbd al-Ḥalīm Maḥmūd - 1995 - [Cairo]: Dār al-Tawzīʻ wa-al-Nashr al-Islāmīyah.
     
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  5.  16
    Hero or terrorist? A comparative analysis of Arabic and Western media depictions of the execution of Saddam.Ghayda Al Ali - 2011 - Discourse and Communication 5 (4):301-335.
    While the role of the media in the war against terror has received ample attention from scholars, there is little in the literature that deals specifically with the Iraqi point of view with respect to the nature of terror or with the comparative analysis of Western and Arabic media treatment of terror. That Western and Arabic ideologies arise from divergent political, national, cultural, and religious traditions is well understood in the West. Indeed, this understanding is generally implicit and unconscious, often (...)
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  6.  5
    al-Falsafah wa-al-tajdīd: al-taḥayyuz al-aydiyūlūjī, al-ʻalmānīyah, tashaẓẓī al-huwīyah.ʻAlī ʻAbd al-Hādī Murhij - 2021 - al-Baṣrah: Shahrayār.
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  7. Buzānkīt, qimmat al-mithāliyah fi Injiltarā.ʻAlī ʻAbd al-Muʻṭī Muḥammad - 1972
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  8. Shaykh al-Ishrāq: ḥayātuh-- āthāruh-- wa-khaṣāʼiṣuhu al-fikrīyah.ʻAlī ʻAbd al-Munʻim Ṭālib - 2002 - Bayrūt: Dār al-ʻIlm. Edited by Ṭarrād Ḥamādah.
  9. al-Madīnah al-fāḍilah lil-Fārābī.ʻAlī ʻAbd al-Wāḥid Wāfī - 1973 - al-Qāhirah,: Dār ʻĀlam al-Kutub lil-Ṭabʻ wa-al-nashr. Edited by Fārābī.
  10. Mukhtaṣar Minhāj al-qāṣidīn.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1969 - Edited by Ibn Qudāmah al-Maqdisī & Aḥmad ibn ʻAbd al-Raḥmān.
     
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  11.  3
    Masāʼil al-qadar bayna al-ḥurrīyah wa-al-jabr ʻinda al-madāris al-kalāmīyah.ʻAlī bin al-ʻAjmī ʻUshshī - 2014 - Tūnis: Dār Saḥnūn lil-Nashr wa-al-Tawzīʻ.
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  12. Muqaddimāt fī al-falsafah.ʻAlī ʻAbd al-Muʻṭī Muḥammad - 1985 - Bayrūt: Dār al-Nahḍah al-ʻArabīyah.
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  13. al-Sharḥ al-ʻAlawī li-manẓūmat al-Sullam fī al-manṭiq.ʻAlī ʻAbd al-Munʻim ʻAbd al-Ḥamīd Kabīr - 2018 - [al-Qāhirah]: Dār al-Ṣāliḥ. Edited by Muṣṭafá Abū Zayd.
     
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  14.  16
    New Variant of SARS-CoV-2 Dynamics with Imperfect Vaccine.Taye Samuel Faniran, Aatif Ali, Nawal E. Al-Hazmi, Joshua Kiddy K. Asamoah, Taher A. Nofal & Matthew O. Adewole - 2022 - Complexity 2022:1-17.
    The occurrence of a new strain of SARS-CoV-2 cannot be ruled out. Therefore, this study seeks to investigate the possible effects of a hypothetical imperfect anti-COVID-19 vaccine on the control of not only the first variant of SARS-CoV-2 but also the second variant of SARS-CoV-2. We further examine the rates and a, escape of quarantined infectious individuals from isolation centers. The control R c and basic reproduction numbers R 0 are computed which gives assess to obtain asymptotic stability of disease-free (...)
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  15. al-Shifāʼ fī mawāʻiẓ al-mulūk wa-al-khulafāʼ.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1978 - al-Iskandarīyah: Muʼassasat Shabāb al-Jāmiʻah. Edited by Fuʼād ʻAbd al-Munʻim Aḥmad.
     
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  16. al-Dhunūb wa-atharuhā al-sayyiʼ ʻalā al-afrād wa-al-mujtamaʻāt wa-al-shuʻūb.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1992 - [Saudi Arabia]: Dār al-Sharīf lil-Nashr wa-al-Tawzīʻ. Edited by Ibrāhīm ibn ʻAbd Allah Mūsá Ḥāzimī.
     
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  17. Kayd al-Shayṭān li-nafsihi qabla khalq Ādam, ʻalayhi al-salām: wa-maʻahu bayān madhāhib al-firaq al-ḍāllah.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1999 - al-Qāhirah: Maktabat Ibn Taymīyah. Edited by Ibn al-Mandūh & Abū al-Ashbāl Ḥasan ibn Amīn.
     
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  18.  9
    ʻIlm al-kalām al-jadīd: suʼāl al-manhaj fī naṣṣ al-ʻalamayn Muḥammad Bāqir al-Ṣadr wa-Ṭāhā ʻAbd al-Raḥmān: dirāsah naqdīyah.ʻAlī Zayn al-ʻĀbidīn Ḥarb - 2020 - Bayrūt: Dār al-Maʻārif al-Ḥikmīyah.
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  19.  8
    Nasīm al-saḥar wa-manẓūm al-durar.Ibn al-Jawzī & ʻAbd al-Raḥmān ibn ʻAlī - 2018 - Dubayy: Dāʼirat al-Shuʼūn al-Islāmīyah wa-al-ʻAmal al-Khayrī bi-Dubayy. Edited by ʻAbd al-Ḥakīm Muḥammad Anīs.
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  20. Ṣayd al-khāṭir.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1979 - al-Qāhirah: Maktabat al-Kullīyāt al-Azharīyah. Edited by ʻAbd al-Qādir Aḥmad ʻAṭā.
     
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  21. Tanbīh al-nāʼim al-ghamr, ʻalá mawāsim al-ʻumr.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1992 - al-Qāhirah: Dār al-Ḥadīth. Edited by ʻArafah Ḥilmī ʻAbbās.
     
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  22. Fuṣūl al-ādāb wa-makārim al-akhlāq al-mashrūʻah.Ibn ʻAqīl & Abū al-Wafāʼ ʻAlī - 2002 - al-Riyāḍ: Aḍwāʼ al-Salaf. Edited by ʻAbd al-Salām ibn Sālim Saḥīmī.
     
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  23.  13
    The Impact of Financial Literacy on Entrepreneurial Intention: The Mediating Role of Saving Behavior.Ali Saleh Alshebami & Salem Handhal Al Marri - 2022 - Frontiers in Psychology 13.
    This study explored the impact of financial literacy on potential entrepreneurs' intent in Saudi Arabia. It also examined saving behavior as a mediator in the relationship between financial literacy and entrepreneurial intention. The study's data were collected by an online questionnaire sent to a sample of 270 potential entrepreneurs at Abqaiq Applied College, affiliated with King Faisal University. Data analysis was done using partial least squares structural equation modeling. According to the findings, there is no direct relationship between financial literacy (...)
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  24.  22
    Moral merits in Islam.ʻAlī Muḥammad al-Shurafāʼ Ḥammādī - 2022 - [Toronto]: Scansom Publishers. Edited by Qasim Hersi Farah.
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  25. Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuwwātuh mafṣūlah bi-jadwal wa-al-matn fī ṣadr al-ṣaḥīfah ; wa-baʻda itmām mā dhukira talīhā risālat Ismāʻīl al-Kalanbawī fī ādāb al-baḥth maʻa ḥāshiyatayhā-- aḥaduhumā lil-ʻAllāmah al-Shaykh ʻUmar al-madhkūr ; wa-al-thāniyah li-Mullā ʻAbd al-Raḥmān al-Banjawīnī mafṣūlah ayḍan bi-jadwal.Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.) - 1935 - [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  26.  20
    The Repatriation of Gilgamesh Dream Tablet: Rebuilding the Iraqi Religious Legacy.Hasan Khalid Dabis, Haady Abdilnibi Altememy, Mohamed Hameed, Hawraa Neima Kamal, Ali Dawod Ali, Saleem Al-Zerjawi, Hasan Mohammed Ali & Ali Mawlood Fadhil - 2023 - European Journal for Philosophy of Religion 15 (2):1-14.
    The _Epic of Gilgamesh_, a 3600-year 12-tablet collection, was looted from an Iraqi museum during the 1991 Gulf War, and fraudulently imported into the United States. In September, 2021, UNESCO facilitated its repatriation to Iraq, which is seen as an occasion to consolidate Iraq’s efforts to rebuild its legacy, since the _Epic of Gilgamesh_ is of immense cultural, historical and religious value for Iraq The current study examines the _Epic of Gilgamesh_ in the light of the ancient Sumerian and Akkadian (...)
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  27.  3
    Akhlāqīyāt al-ḥarb fī al-sīrah al-Nabawīyah.Ṣāliḥ ʻAlī ʻAbd al-Raḥmān Shamrānī - 2010 - al-Riyāḍ: Maktabat al-Maʻārif lil-Nashr wa-al-Tawzīʻ.
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  28.  14
    Perception of justice, citizens’ trust and participation in a democratic Islamic society.Bambang Saputra, Mohammed I. Alghamdi, Forqan Ali Hussein Al-Khafaji, Ammar Abdel Amir Al-Salami, Andrés Alexis Ramírez-Coronel & Iskandar Muda - 2023 - HTS Theological Studies 79 (1):7.
    Justice has a high status in Islamic societies, and as one of the most important human ideals, has long been the focus of thinkers and researchers. In fact, when the citizens do not understand the presence of justice in the behaviour of the officials of their society, their trust in the current procedures, and consequently the public participation will be affected. Considering the importance of the subject, the present study has been conducted with the aim of investigating the effect of (...)
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  29.  13
    Aplicación de los ajustes razonables en Qatar. Un análisis sobre la garantía de la igualdad de las personas con discapacidad en el derecho común qatarí = Application of reasonable accommodation in Qatar. An analysis on the guarantee of the equality of persons with disabilities in the Qatari Law.Rafael de Asís Roig, María Carmen Barranco Avilés, María Laura Serra, Patricia Cuenca Gómez, Francisco Javier Ansuátegui Roig, Khalid Al Ali & Pablo Rodríguez del Pozo - 2017 - UNIVERSITAS Revista de Filosofía Derecho y Política 27:110-126.
    RESUMEN: Este trabajo considera la conceptualización y aplicación de la figura de los ajustes razonables en Qatar tras nueve años desde la ratificación de la Convención sobre los Derechos de las Personas con Discapacidad (CDPD). En él se trata de analizar la situación de igualdad y no discriminación de las personas con discapacidad utilizando como medida de impacto la figura de ajustes razonables. El artículo destaca las principales fallas y virtudes del Estado de Qatar respecto a esta figura y traza (...)
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  30.  4
    Mushkilāt al-ʻĀlam al-Islāmī wa-muʻālajatihā fī fikr Mālik bin Nabī.ʻIṣām Muḥammad ʻAlī ʻAbd al-Ḥafīẓ ʻAdwān - 2010 - al-Qāhirah: Maktabat Madbūlī. Edited by Anīs Manṣūr.
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  31. The Major Human Rights, in Light of the Two Revelations.Dr Abdel Aziz Shaker Hamdan Al Kubaisi & Dr Younus Abdulhadi Khaleel Al Fayyadh - 2023 - European Journal for Philosophy of Religion 15 (4):149-166.
    Various domains of life widely recognise the concept of human rights. Regardless of one's spiritual beliefs or background, individuals possess an inherent understanding of their fundamental rights. This knowledge of human rights originates from Allah, who has communicated it through various messengers, including the esteemed Prophet Muhammad ﷺ. This study focuses on examining the religious perspective on basic human rights in order to establish a comprehensive understanding of these rights. There are two revelations: This study employs a linguistic descriptive analysis (...)
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  32.  7
    Nuzʹhat al-nāẓirīn fī al-akhbār wa-al-āthār al-marwīyah ʻan al-anbiyāʼ wa-al-ṣāliḥīn.Ibn al-Muná al-Bābī & ʻAbd al-Malik ibn ʻAlī - 2016 - Madīnat Naṣr, al-Qāhirah: Dār al-Āfāq al-ʻArabīyah. Edited by Nāṣir Muḥammadī Muḥammad Jād.
    Prophets, Pre-Islamic; conduct of life; early works to 1800.
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  33.  11
    Emerging Experiences with Virtual Clinical Ethics Consultation: Case Studies from the United States and Malaysia.Joseph Ali, Cynda H. Rushton, Mark T. Hughes, Mark Tan Kiak Min, Sharon Kaur & Eman Mubarak - 2023 - Journal of Clinical Ethics 34 (1):51-57.
    The COVID-19 pandemic has inspired numerous opportunities for telehealth implementation to meet diverse healthcare needs, including the use of virtual communication platforms to facilitate the growth of and access to clinical ethics consultation (CEC) services across the globe. Here we discuss the conceptualization and implementation of two different virtual CEC services that arose during the COVID-19 pandemic: the Clinical Ethics Malaysia COVID-19 Consultation Service and the Johns Hopkins Hospital Ethics Committee and Consultation Service. A common strength experienced by both platforms (...)
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  34.  11
    El Artículo 12 de la Convención Internacional sobre los Derechos de las Personas con Discapacidad y su impacto en el derecho privado de Qatar = Article 12 of the International Convention on the Rights of Persons with disabilities and its impact on the private law of Qatar. [REVIEW]Patricia Cuenca Gómez, Rafael de Asís Roig, María Carmen Barranco Avilés, María Laura Serra, Francisco Javier Ansuátegui Roig, Khalid Al Ali & Pablo Rodríguez del Pozo - 2017 - UNIVERSITAS Revista de Filosofía Derecho y Política 27:127-152.
    RESUMEN: Este artículo analiza el sentido e implicaciones del Artículo 12 de la Convención Internacional sobre los Derechos de las Personas con Discapadad a la luz de la Observación General Nº1 de su Comité y se centra en determinar su impacto en el régimen general de atribución de personalidad y capacidad jurídica y en el ámbito del Derecho Privado y de Familia del Estado de Qatar. ABSTRACT: This paper analyzes the meaning and implications of Article 12 of the International Convention (...)
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  35.  43
    Idiocy-Dominated Communities: Trivial Education and Ineffectual Technology.Abdulrahman Essa Al Lily, Ahmed Ali Alhazmi & Saleh Alzahrani - 2019 - Social Epistemology 33 (6):538-554.
    This article examines the nature and reproduction of ‘institutional idiocy’, seen as a form of collective cognitive incapacity generated by cultural conditions. It shows idiocy to be active in numerous paths, wearing different clothes and taking dissimilar forms, spreading to the extent that it dominates communities. An empirically driven framework is established for idiocy-dominated communities – communities with access to futile education and fruitless technology. It demonstrates how idiocy-dominated communities disguise and protect their shared idiocy and handle non-idiotic minorities. It (...)
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  36.  43
    Validation of Subjective Well-Being Measures Using Item Response Theory.Ali Al Nima, Kevin M. Cloninger, Björn N. Persson, Sverker Sikström & Danilo Garcia - 2020 - Frontiers in Psychology 10.
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  37.  27
    Computer ethics for the computer professional from an Islamic point of view.Mansoor Al-A'ali - 2008 - Journal of Information, Communication and Ethics in Society 6 (1):28-45.
    PurposeThe purpose of this paper is to study the ethical behaviour of Muslim IT professionals in an attempt to stop many unethical practices such as software piracy, software intellectual property violations and general software development.Design/methodology/approachThis study examines the computer ethical principles presented in the Association for Computing Machinery code of conduct from an Islamic point of view through studying some relevant verses of The Holy Quran and Hadiths of Prophet Mohammed. An evaluation of the benefits of this newly proposed Islamic (...)
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  38. al-Ẓāhirīyah al-ʻArabīyah.al-Sayyid ʻAlī Shitā - 2001 - Lūrān, al-Iskandarīyah: al-Maktabah al-Miṣrīyah.
    al-kitāb 1. al-Nasq al-ʻilmī lil-manẓūr al-ẓāhirī lil-ʻulūm al-ijtimāʻīyah -- al-kitāb 2. [Taṭbīqāt al-nasq al-ʻilmī lil-manẓūr al-ẓāhirī fī majāl al-ʻulūm al-ijtimāʻīyah].
     
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  39. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  40. ʻIlm al-ijtimāʻ al-Ẓāhirī ʻinda Ibn Ḥazm.al-Sayyid ʻAlī Shitā - 2001 - Lūrān, al-Iskandarīyah: al-Maktabah al-Miṣrīyah.
  41.  49
    You May Not Reap What You Sow: How Employees’ Moral Awareness Minimizes Ethical Leadership’s Positive Impact on Workplace Deviance.Kubilay Gok, John J. Sumanth, William H. Bommer, Ozgur Demirtas, Aykut Arslan, Jared Eberhard, Ali Ihsan Ozdemir & Ahmet Yigit - 2017 - Journal of Business Ethics 146 (2):257-277.
    Although a growing body of research has shown the positive impact of ethical leadership on workplace deviance, questions remain as to whether its benefits are consistent across all situations. In this investigation, we explore an important boundary condition of ethical leadership by exploring how employees’ moral awareness may lessen the need for ethical leadership. Drawing on substitutes for leadership theory, we suggest that when individuals already possess a heightened level of moral awareness, ethical leadership’s role in reducing deviant actions may (...)
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  42. Mūḍiḥ al-dirāyah li-sharḥ Bāb al-bidāyah.Ibn Abī Jumhūr al-Aḥsāʼī, Muḥammad ibn ʻAlī & ‏ ‎ - 2021 - Bayrūt: Muʼassasat Ibn Abī Jumhūr al-Aḥsāʼī li-Iḥyāʼ al-Turāth. Edited by Riḍā Yaḥyá Pūrʹfārmad.
  43.  7
    Mujlī mirʼāt al-munjī fī al-kalām wa-al-ḥikmatayn wa-al-taṣawwuf.Ibn Abī Jumhūr al-Aḥsāʼī & Muḥammad ibn ʻAlī - 2008 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt-i Islāmī-i Dānishgāh-i Āzād-i Birlīn. Edited by Aḥmad Shīrāzī, Sabine Schmidtke, Ibn Abī Jumhūr al-Aḥsāʼī & Muḥammad ibn ʻAlī.
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  44. Naẓarīyat al-maʻrifah ʻinda al-falāsifah al-Muslimīn.al-Shaykh ʻAlī Jābir - 2004 - [Beirut]: Dār al-Hādī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  45. Islamic Perspectives on Profit Maximization.Abbas J. Ali, Abdulrahman Al-Aali & Abdullah Al-Owaihan - 2013 - Journal of Business Ethics 117 (3):467-475.
    Ethical considerations, especially those religiously driven, play a significant role in shaping business conduct and priorities. Profit levels and earnings constitute an integral part of business considerations and are relevant and closely linked to prevailing ethics. In this paper, Islamic prescriptions on profit maximization are introduced. Islamic business ethics are outlined as well. It is suggested that while Islamic teaching treats profits as reward for engaging in vital activities necessary for serving societal interests, profit maximization is not sanctioned and therefore (...)
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  46.  5
    al-Ḥurrīyah khārij al-ḥurrīyah: siḥr al-laḥẓah.... raqṣat al-mawt.ʻAlī Abū al-Rīsh - 2018 - Dubayy, al-Imārāt al-ʻArabīyah al-Muttaḥidah: Midād lil-Nashr wa-al-Tawzīʻ.
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  47. al-Jāmiʻ li-akhlāq al-rāwī wa-ādāb al-sāmiʻ: maḥdhūf al-asānīd.Khaṭīb al-Baghdādī & Abū Bakr Aḥmad ibn ʻAlī - 2011 - al-Dammām: Dār Ibn al-Jawzī.
     
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  48. al-Jāmiʻ li-akhlāq al-rāwī wa-ādāb al-sāmiʻ.Khaṭīb al-Baghdādī & Abū Bakr Aḥmad ibn ʻAlī - 2022 - al-Riyāḍ: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Ṣawmaʻī al-Bayḍānī & Muḥammad ibn ʻAlī.
     
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  49. al-Asālīb al-Nabawīyah fī tarbīyat al-shabāb.Maḥmūd ʻAbd al-Hādī Dusūqī ʻAlī - 2012 - Makkah: Rābiṭat al-ʻĀlam al-Islāmī, al-Idārah al-ʻĀmmah lil-Iʻlām wa-al-Thaqāfah, Idārat al-Thaqāfah wa-al-Nashr.
     
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  50. al-Ṭarīq al-Dhahabī ilá aʻmāq al-insān ḥaythu nuqishat al-ḥaqāʼiq al-khālidah lil-ḥayāh: al-nuskhah al-ʻArabīyah.al-Ṣāfī Muʼmin ʻAlī - 2012 - [Casablanca?]: al-Ṣāfī Mūmin ʻAlī.
     
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